An analysis of carlos castaneda a ucla anthropology student in the research on medicinal plants

an analysis of carlos castaneda a ucla anthropology student in the research on medicinal plants Castaneda was a graduate student in anthropology at ucla seeking a native expert on medicinal plants of the american southwest when he met don juan in yuma, arizona his field guide became his teacher, and castaneda’s books chronicle his transformation from student to shaman apprentice.

Castaneda’s first three books, the teachings of don juan: a yaqui way of knowledge, a separate reality and journey to ixtlan, were written while castaneda was an anthropology student at ucla he wrote these books as if they were his research log describing his apprenticeship with a traditional man of knowledge identified as don juan matus. Carlos castaneda 1935– american writer of autobiographical anthropology field studies while attempting to write a thesis on medicinal plants, castaneda met a yaqui indian brujo (a sorcerer or. Carlos castaneda, previously castaneda, (december 25, 1925- april 27, 1998) was an author of a controversial series of books that claimed to describe his training in traditional native american shamanism (ancient toltec sorcery. After graduating, castaneda entered the university of california in los angeles (ucla) to study anthropology and received his ba 1962, as well as his phd 1970 at ucla, one of his teachers, professor clement meighan, interested him in shamanism.

As a graduate student in anthropology at ucla, carlos castaneda studied the “medicinal” use of psychedelic plants under the yaqui shaman don juan though castaneda’s work, like wolfe’s, is also treasured reading for those interested in the psychedelic seen the passing of allen ginsberg (1997), ken kesey (2001), and hunter s thompson. The point of the article is to show that there is a lot more to the anthropology’s involvement with psychedelics than castaneda – who is often seen as the face of psychedelic anthropology (and hence ‘beyond castaneda’ in the title. Carlos castaneda was a brilliant scholar but legitimacy bored him at ucla he got a phd in anthropology by turning the latest social science theories into controversies with a mushroom-smoking hermit and feeding them back to his professors as an ancient indian wisdom. Castaneda was studying anthropology at ucla in the early 1960s, and during the course of his field research in mexico, he claims to have met a yaqui indian named juan matus don juan was reputed to be an expert on medicinal plants, and castaneda hoped to use him as an informant to learn more about the use of peyote among certain groups of.

In the late spring of 1960, while castaneda was still an anthropology graduate student at ucla and (i believe) studying the various plants used for medicinal purposes, and during the rituals of the indigenous peoples of the american south west, he accidently meets don juan matus, an ageing member of the yaqui tribe, at a bus station in nogales. While a graduate anthropology student at the university of california, castaneda came in contact with an amerindian shaman who accepted him as an apprentice castaneda has told us the story of his apprenticeship with the shaman he called don juan in a series of popular books. - a mythical analysis of a yaqui way of knowledge in the summer of 1960 a ucla anthropology student traveled to the southwest to do research on medicinal plants while at a bus station, he met an extraordinary man. Carlos castaneda was a graduate student in anthropology at ucla, gathering information on various medicinal herbs used by the indians in sonora, mexico, when he met the old yaqui indian, don juan the teachings of don juan is the story of the first five years these two men spent together as master and pupil.

-- in volume 2, castaneda describes his initial engagement with don juan in 1960-61 not so much as a student of anthropology interested in medicinal plants but as a person with an inexplicable curiosity (1971: 3), due to the piercing look don juan gave him at their initial encounter. In 1960 or so castaneda was an anthropology student at ucla collecting information and specimens of medicinal type plants used by the indians in the desert southwest when the two crossed paths which brings us to carlos castaneda and don juan matus i was collecting ethnographic data on the use of medicinal plants among the arizona. According to his books, carlos castaneda was an anthropology student at ucla who made repeated trips to the southwest usa to “collect information on the medicinal plants used by the indians of.

He said he met don juan at a greyhound bus station in nogales, ariz, in the summer of 1960 when castaneda was doing research on medicinal plants used by indians of the southwest. Carlos said that he was making trips into the desert to study the use of medicinal plants by the indians ( a magical journey p 81) she also reports that, for his paper for meighan, castaneda worked with a cahuilla on a reservation near palm springs, and then went out on the colorado river and worked with a few indians there . The teachings of don juan: a yaqui way of knowledge reads like a novel, but it was carlos castaneda’s master’s thesis while gathering information about medicinal plants used by southwestern.

The dark legacy of carlos castaneda by robert marshall his 12 books, supposedly based on meetings with a mysterious indian shaman, don juan, made the author, a graduate student in anthropology, a worldwide celebrity it to jim quebec the editor was impressed but had doubts about its authenticity inundated by good reports from the ucla. The “reality check” zine l a s t editor: thomas adcock m a n in the summer of 1960, when he was an anthropology student at ucla, he made several trips to the sonora desert to collect information on medicinal plants used by indians there coincidentally, another carlos castaneda was born in peru in 1925, the son of a well-to-do. Carlos castaneda's works have sold more than 8 million copies in 17 languages he was educated at the university of california, los angeles (ucla) (ba 1962 phd 1970) a separate reality and journey to ixtlan were written while castaneda was an anthropology student at ucla castaneda wrote these books as if they were his research.

  • At the time, castaneda was a graduate student in anthropology doing research on medicinal plants used by indians of the southwest he claims that don juan made him a sorcerer's apprentice and introduced him to the world of peyote and visions.
  • In 1960 castaneda was an anthropology student at ucla and while on a road trip collecting information and specimens of medicinal type plants used by the indians in the desert southwest the two crossed paths my uncle had field searched thousands and thousands of plants, herbs, and mushrooms, even to having had several previously undiscovered.

Yaki indian rites & religous beliefs (carlos castaneda) one of the interesting things that don jaun teaches is that medicinal plants carry a spirit many of his teachings could be applied to cannabis as well a separate reality and journey to ixtlan were written while castaneda was an anthropology student at ucla castaneda wrote these. While a graduate student in anthropology at ucla, carlos castaneda went to mexico to learn about peyote and medicinal herbs used by the local indians there he met don juan, a yaqui indian brujo, or sorcerer, who took castaneda as an apprentice and initiated him into the esoteric uses of hallucinogenic plants. Castaneda's first three books – the teachings of don juan: a yaqui way of knowledge a separate reality and journey to ixtlan – were written while he was an anthropology student at the university of california, los angeles (ucla. In 1960 or so castaneda was an anthropology student at ucla collecting information and specimens of medicinal type plants used by the indians in the desert southwest when he and my uncle crossed paths.

An analysis of carlos castaneda a ucla anthropology student in the research on medicinal plants
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